Daso:hams!

Wonderful, detailed and yet simple explanation of the great philosophy covering all aspects in whole!

Adiyen had many of his questions answered by this chapter. Adiyen believes that it is his a:cha:rya:’s HH Sri Chinna Jeeyar Swamiji’s anugraham that made Adiye:n read this chapter. Adiye:n’s confusion regarding the meaning of word “ma:ya” is removed now. “Ma:ya” means matter (Prakruthi).

Among God, Jivatma and Prakruthi, is it correct to assume from our philosophy that mother Lakshmi is Prakruthi? Adiyen read about mother Lakshmi’s role as mediatrix between Jivathama and Paramathma with detailed explanation of “sri:yathi”, “sra:yathi”, “sruno:thi”, “sra:vayathi”, sri:na:thi” “sra:na:thi” and experienced a great joy that she with her affection will lead the prapanna:s to Him.

Thanks for your divine kainkaryam to remove ignorance of this dasa! Please continue this great service.

Jai Srimannarayana!

Adiye:n Krishna Kanth Ramanuja Dasa

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Ps: Suggestions on couple of minor typing corrections:

1) Please change “If the Jivatma creates these objects, naturally he will create such bad things,such bad objects, which give him pain in his dreams” to “If the Jivatma creates these objects, naturally he will NOT create such bad things,such bad objects, which give him pain in his dreams”

2) Please add alphabet “a” to “uthority” in “Dvaitins do not accept the abheda srutis as uthority (pramana)”
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